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Profile contents 12 sections

Planet · Certain

Venus

Research and editorial review by Cody Manes · Reviewed

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Antiquarian celestial illustration of the planet Venus

The classical planet Venus in historical correspondence systems.

Overview

Venus is the bright classical planet of attraction, joining, beauty, pleasure, and cultivated harmony. Ptolemy describes it as temperate, warm, and chiefly moist, classifies it as benefic, and assigns it Taurus and Libra. Later sources gather around it Venusian plants, perfumes, stones, Friday, copper, and green.

Historical and Astrological Context

Venus appears across learned astrology, Renaissance occult philosophy, astrological herbalism, and later magical practice. Similar themes recur, but the database does not treat repetition across eras as proof of one timeless system. Vervain, for example, carries separate Agrippan, Culpeperian, folkloric, and modern histories.

Traditional and Modern Rulerships

Ptolemy assigns Taurus and Libra to Venus in Book I, Chapter XX. These are classical domicile relationships and remain separate from the planet’s name collision with the Roman deity Venus.

Traditional Qualities

Ptolemy places Venus in a temperate balance of warmth and moisture, with moisture predominant, and numbers it among the benefics. These classifications are preserved as classical vocabulary rather than universal moral judgments.

Plants, Stones, Metals, and Ritual Materials

Agrippa’s Venusian layer includes air and water, violet, thyme, coriander, myrtle, labdanum, red sandalwood, emerald, carnelian, and brass. The Key of Solomon connects Venus with Friday, copper, and green. Vervain has independent source support in Agrippa and Culpeper.

Modern Practice

Modern Venus-oriented practice often turns toward affection, pleasure, attraction, friendship, reconciliation, and artistic refinement. Any practical selection should follow the direct, sourced edges and the separate safety record of the material involved.

Identity Boundary

The planet Venus and the Roman deity Venus have the same name but are separate records. The deity is not stored as an alias or as automatic evidence for a planetary correspondence.

Safety and Physical Boundaries

Planetary records describe symbolic and historical relationships. They do not authorize ingestion, burning, topical use, or handling of connected materials. Each physical entity carries its own safety review, and hazardous records are excluded from default ritual candidates.

Sources

Claudius Ptolemy, Tetrabiblos; Heinrich Cornelius Agrippa, Three Books of Occult Philosophy; Nicholas Culpeper, The Complete Herbal; S. L. MacGregor Mathers, The Key of Solomon.

Direct connections and evidence

PlantThyme

Explicit Source

plant or tree under Venus

1 attestation · high confidence

TreeMyrtle

Explicit Source

plant or tree under Venus

1 attestation · high confidence

PlantVervain

Cross Source

plant associated with Venus

2 attestations · high confidence

PlantMint

Explicit Source

herb of Venus

Culpeper's Venusian attribution is preserved alongside Agrippa's solar and Jovial attributions; the database does not reconcile the alternatives.

1 attestation · high confidence

  • Nicholas Culpeper, The Complete HerbalNew edition with additions by Thomas Kelly · Project Gutenberg · Nineteenth-century edition of Culpeper's seventeenth-century astrological herbalism · England · Entry Mint · Section Government and virtues · Page 117
Zodiac SignTaurus

Explicit Source

traditional ruler of Taurus

Classical domicile rulership recorded directly from Ptolemy; later and modern co-rulership layers remain separate.

1 attestation · high confidence

Zodiac SignLibra

Explicit Source

traditional ruler of Libra

Classical domicile rulership recorded directly from Ptolemy; later and modern co-rulership layers remain separate.

1 attestation · high confidence

DeityHathor

Explicit Source

Crowley’s 1909 tables place Hathoor at two Venus-coded key-scale rows

Later occult reception only; never inferred through Aphrodite or backdated into ancient Egypt.

1 attestation · high confidence

  • Aleister Crowley, 777First edition scan, Casa Fernando Pessoa copy 0038575 · Casa Fernando Pessoa · British occult publication, 1909 · London publication context · Page printed pp. 2 and 6 / PDF pp. 20 and 24 · Table Table I, column VII and columns XIX-XX, rows 7 and 14
DeityAphrodite

Explicit Source

The Epinomis calls the morning and evening star the star of Aphrodite

A later celestial association, not automatic evidence for the earliest cult.

1 attestation · contextual confidence

  • Pseudo-Plato; translated by W. R. M. Lamb, EpinomisW. R. M. Lamb translation in Plato in Twelve Volumes, Volume 9, 1927 · translated by W. R. M. Lamb · Perseus Digital Library / Scaife ATLAS · Classical Greece · Athens · Entry Epinomis · Section 987b-c

Reviewed sources